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He shifin considered by many Shiites to be the most knowledgeable living scholar on Shiite Islam. Grand Ayatollah al-Sayyed Ali Sistani It is important to note that in Shiite jurisprudence, permissibility does not necessarily imply obligation or even encouragement. Devout Shiite laypersons do go back to their 'sources of emulation' -- highly qualified scholars who have completed suirin Islamic studies and attained the rank of Mujtahid Arabic for diligent -- to seek advice on all matters, worldly and otherwise. Indeed, Islam governs all aspects meeging life.
The office of Ayatollah Sistani published the ruling on FGC in response to queries by the Sex meeting in qasr-e shirin public. This most likely means that there are concerned Shiites seeking solutions to what they perceive as genital problems, probably aesthetic in nature. These issues, without getting into their details, are not alien to Western and other societies. For instance, in the West, there are numerous women who visit plastic surgeons to receive very costly and quite painful elective genitoplasty, such as clitoral hood reduction and even Labiaplasty.
In fact, the level of interest in these beautification surgeries has become a phenomenon known as the "designer vagina craze. In the opinion of this author, the edict of Ayatollah Sistani is laudable and reflects deep wisdom: For those who desire FGC and meet the specified conditions, he ruled that the performance of partial clitoridectomy, which is the equivalent of, or similar to, clitoral hood reduction, is permissible. However, after Muhammad passed away, a group of Muslims left Ali and gathered at Saqifa. This was followed by an attack on the house of Ali and Fatimah in an attempt to defeat any opposition to Abu Bakr. Expansion under the Prophet Muhammad, Expansion during the Rashidun Caliphate, Expansion during the Umayyad Caliphate, Abu Bakr's rule[ edit ] Troubles emerged soon after Muhammad's death, threatening the unity and stability of the new community and state.
In some cases, entire tribes apostatised. Others merely withheld zakatthe alms tax, without formally challenging Islam. Many tribal leaders made claims to prophethood; some made it during the lifetime of Muhammad.
The apostasy of al-Yamama was led by another supposed prophet, Musaylimah who arose before Muhammad's death; other centers of the Sex meeting in qasr-e shirin were in the NajdEastern Arabia known then as al-Bahrayn and South Arabia known as al-Yaman and including the Mahra. Many tribes claimed that they had submitted to Muhammad and that with Muhammad's death, their allegiance was ended. He divided the Muslim army into several corps. The strongest corps, and the primary force of the Muslims, was the corps of Khalid ibn al-Walid.
This corps was used to fight the most powerful of the rebel forces. Other corps were given areas of secondary importance in which to bring the less dangerous apostate tribes to submission. Abu Bakr's plan was first to clear Najd and Western Arabia near Medina, then tackle Malik ibn Nuwayrah and his forces between the Najd and al-Bahrayn, and finally concentrate against the most dangerous enemy, Musaylimah and his allies in al-Yamama. The year 12 Hijri dawned on 18 March with the Arabian peninsula united under the caliph in Medina.